Post Tagged with: "Uyghur writers"
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Communist China’s Genocidal Crackdown on Uyghur Intellectuals
by Uzay Bulut Ahmetjan Juma’s brother, Mamatjan, suggested that Ahmetjan is being punished simply because he, his brother, works at Radio Free Asia (RFA) as Deputy Director of the Uyghur Service. The Chinese government has blocked international organizations and journalists from going to the region to conduct an independent investigation. “My parents told me not to contact my brothers; that if I have anything to say to them or other relatives, just to tell my mother and she will pass the message along to them.” — Mamatjan Juma, brother of Ahmetjan Juma, high school principal and a literary translator, sentenced to 14 years in prison after being held for two years of “training” in China’s internment camps; interview with Gatestone. “Intellectuals are the people who can lead the social discourse, guide and educate people about their history, culture and everything about Uyghurs. A nation without its intellectuals would be like a person without its brain.” — Mamatjan Juma, interview with Gatestone. The report, The Uyghur Genocide, states that China bears state responsibility for an ongoing genocide against the Uyghurs, and is in breach of the UN Genocide Convention. Why is the world — and particularly the global Muslim community — largely silent as innocent Uyghurs are destroyed by a brutal, totalitarian regime for the “crime” of having been born a Uyghur? China’s genocide against its Uyghur ethnic minority in Xinjiang, also known as East Turkestan, presses on. Up to 1.8 million Uyghurs and other minorities have been detained in extrajudicial “re-education camps” where deaths, torture and political indoctrination take place. Pictured: The outer wall of an internment camp on the outskirts of Hotan, in China’s Xinjiang region. (Photo by Greg Baker/AFP via Getty Images) China’s genocide against its Uyghur ethnic minority in Xinjiang, also known as East Turkestan, presses on. Up to […]
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Keeping the Uyghur Culture Alive in Exile
by RUTH INGRAM 03/03/2021 Non-Chinese culture is repressed or reduced to a tourist attraction in Xinjiang. But exile and sorrow have produced a flurry of poetry and creativity among the diaspora. Strange bedfellows; tear gas and poets, tasers and writers, electric cattle prods, handcuffs and artists; folklorists and pepper spray. But when orders come down from the top to break Uyghur lineage, break their roots, break their connections, and break their origins, and CCP procurement figures for a secret network of transformation through education camps include instruments of torture, the pieces of the puzzle start to make sense. No one willingly walks into the annihilation of their culture. Unreasonable force will be part of the deal. Not content with rounding up so-called “holy warriors,” “splittists” and “the politically dangerous” for Beijing’s euphemistically named “vocational training” program, more than 400 academics have also been dragged into the black hole of internment and the disappeared since the start of a program of cultural annihilation, which began in 2017. Unlike most Uyghurs who were corralled into 24/7 Chinese language classes and political indoctrination, these university professors, writers, poets, singers, and dancers are fluent Mandarin speakers and often loyal Party members. Accused of being two-faced traitors and half-hearted supporters of the regime, these intellectuals’ only crime is their love for Uyghur history and culture, and their desire to see their nation flourish. They have all without exception vanished, and with them a vital bridge to the intangible cultural heritage they embody. Uyghur writers, poets, and academics gathered online last week to commemorate UNESCO’s International Mother Language Day and the 100-year anniversary of PEN International, a worldwide association of writers, founded in London in 1921 to promote literature and defend freedom of expression worldwide. Members of the Uyghur PEN Centre, one of more than one hundred and fifty mother tongue groups around the world, […]
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China – Xinjiang: Severe prison sentences for Uyghur writers is latest example of government efforts to erase Uyghur culture
PEN International Monday 10 May 2021 – 3:37pm PEN International is alarmed by recent reports of severe prison sentences being handed down to Uyghur writers and intellectuals, many of whom had already been extrajudicially detained for several years in Xinjiang’s notorious re-education camps. We continue our call for an immediate end to the atrocious repression of Uyghurs and other minorities in Xinjiang carried out by the government of the People’s Republic of China (PRC). Among those detained is literary translator and academic principal, Ahmetjan Juma, who was reportedly sentenced in 2019 to 14 years’ imprisonment according to a social media post made by his brother on 1 May 2021. The sentencing took place two years after he was initially detained in a re-education camp in 2017 for possessing a book that was prohibited by the authorities. His brother, who works as Deputy Director of Radio Free Asia’s (RFA) Uyghur Service, believes that Ahmetjan Juma’s punitive prison sentence is a form of punishment for his work at RFA highlighting human rights abuses in Xinjiang. Recent reports have also emerged about the sentencing of Uyghur writer, Ahtam Omer, to 20 years’ imprisonment on separatism charges after he was initially detained on 12 March 2017 for allegedly sending money to his nephew while he was studying in Egypt. The author of much-loved books, including Child of the Eagle and Polluted Lake, Ahtam Omer was also a member of the China Writers’ Association and had previously worked as a professional writer for the Kashgar Prefectural Literary and Artistic Association, according to a profile by Uyghur PEN. Despite Child of the Eagle having been published as part of the prestigious China Ethnicities Literature journal, in 2020 the book was reportedly taken off shelves and burned by the authorities as part of a campaign to vilify and destroy Uyghur literary works, many of which were previously given […]
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New episode of PEN International’s Creative Witnesses premiered in solidarity with writers at risk in the Asia/Pacific Region
PEN International Thursday 4 February 2021 – 11:09am On February 8, PEN International will premiere the second episode of Creative Witnesses, a filmed event that brings together musicians and creative artists in support of writers who have been imprisoned, harassed or have lost their lives because of their work and commitment to freedom of expression. This new episode of Creative Witnesses will be released on PEN International’s YouTube Channel on Monday 8 February at 10am UK time. It will showcase new and original creative work by renown musicians and artists: Kurdish painter Zehra Doğan, Uyghur filmmaker and performer Mukaddas Mijit, Canadian/American poet Julia Balm and London-based musicians George Jones and Pearl Bloor. Focusing on the Asia/Pacific region, the production will feature responses to three PEN International cases: Saw Win (Saw Wai) (Myanmar), poet and PEN’s member facing imprisonment for defaming the military; Perhat Tursun(People’s Republic of China), Uyghur author who was forcibly disappeared in Xinjiang in 2018; and Varavara Rao (India), poet and human rights activist detained without trial since 2018 on the grounds that he incited caste violence, allegations that he strongly denies. It will also honour the life and work of Chinese writer and Nobel Prize recipient Liu Xiaobo as part of the Liu Xiaobo Anniversary Campaign. The event has been founded and organised by writer and activist Ege Dündar in collaboration with musician and writer Gabriel Moreno. Dündar is PEN International’s Youth Engagement Coordinator and Founder of İlkyaz Young Writers Network — a literary platform which promotes the work of writers aged under 35 with the support of Norwegian PEN, PEN Turkey and PEN International. He is also the son of leading Turkish journalist and former prisoner of conscience Can Dündar. Introducing this new episode, Ege Dündar said: “With Creative Witnesses we want to establish ‘chains of solidarity’ in resistance to the ‘chains of imprisonment’ […]
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